Three weeks ago I posted a blog about Rabbis Who Thought for Themselves, which has now been shared around the world and I am still receiving emails about that post.
The original post highlighted eight different rabbis who were prominent and respected figures in their communities, including three former Chief Rabbis, who all came to the realization that Yeshua of Nazareth truly is the Jewish Messiah. The post was intended to combat a common myth circulated by anti-missionaries that the only Jews who believe in Yeshua are ignorant of Judaism, and that no respected rabbis have ever believed Yeshua is the Messiah.
Both of these accusations are, of course, false. Not only are there Messianic Jews thoroughly educated in Jewish life and thought, but over the centuries there have been HUNDREDS of rabbis who have come to the realization of the Messiahship of Yeshua. In the last few years I have been slowly cataloging the names and stories of these rabbis.
So, here are another six rabbis …
Rabbi Judah Monis (1683-1764) played a significant role in American history. He was the first Jewish person in America to receive a college degree (MA from Harvard in 1720), the first college instructor of Hebrew in America, and the first person in North America to publish a Hebrew textbook (a Hebrew grammar, in 1735).
Rabbi Monis was born February 4, 1683, and was educated at Jewish academies in Livorno, Italy and Amsterdam. Following his ordination he served a congregation in Jamaica and then came to New York around 1715, where he opened a small store and also taught Hebrew. He additionally led discussions in theology, Kabbalah, and other topics. In 1720 he moved to Cambridge, MA, a city with a very small Jewish community.
In 1720 he received an MA from Harvard, and for graduation submitted a handwritten transcript of a Hebrew grammar, which he continued to use in his classes until it was finally published in 1735.
After a number of years of study and contemplation, in 1722 Rabbi Judah Monis made a public confession of his faith in Yeshua. He continued to teach Hebrew at Harvard until his retirement in 1760. He died in 1764 and is buried in the First Parish Church Burial Ground on Howard Street in Northborough, MA.
Rabbi Max Wertheimer (1863-1941) was born in the province of Baden, Germany, to an Orthodox Jewish family. He received a strictly Jewish education, and beginning at the age of five was required to study the Torah in Hebrew with Rashi’s commentary as well as parts of the Talmud. He eventually immigrated to the United States to Buffalo, New York, where he met the rabbi of the local synagogue who was instrumental in his attending Hebrew Union College (HUC) in the fall of 1882.
Wertheimer became an outstanding student, finishing the eight year program in only seven years. He also won the favor of the president who took the young man under his wing. Wertheimer graduated with his doctorate from Cincinnati University in 1887 and from the rabbinical seminary in 1889. Following graduation he became the rabbi of Bnai Yeshurun Temple in Dayton, Ohio – the first American-trained rabbi of the congregation, where he served for 10 years.
Dr. Wertheimer’s reputation as a lecturer, teacher, and preacher led him to be frequently called upon to speak in literary societies and in schools. As a distinguished rabbi he also addressed Christian gatherings of various denominations, including some Roman Catholic institutions. In short, he was loved and esteemed not only by Jews, but also by Christians.
Despite his success, however, Rabbi Wertheimer was still searching for something he felt was missing. He often locked himself in his library studying and praying to HaShem for light. As he searched the Scriptures his thoughts were repeatedly directed to Isaiah 53. Again and again his attention focused on the central figure of the chapter—“the righteous servant.”
On March 30, 1904, Dr. Wertheimer publicly confessed his faith in Yeshua and for the remainder of his life traveled around the country as a speaker and teacher.
Rabbi Charles Freshman (1819-1875) was born in Hungary in a traditional Jewish home and received a thoroughly Jewish education. As a young boy he became well known as a prodigy in Talmud and halachah, and later received semicha (ordination) as a rabbi. He eventually moved to the big city of Prague where he was married and served several small congregations until he moved to Canada, where he served a congregation in Quebec City. Over time Rabbi Freshman became convinced that Yeshua was the Messiah, along with his entire family – his wife and seven children.
You can access Rabbi Freshman’s entire autobiography HERE.
“Chaim” Gurland (1836-1905) was the son of a respected Rabbi in Vilnia, Lithuania. As a young child he loved his studies and especially adored the stories of great biblical figures and rabbis. His favorite narratives were those of Elijah. In fact, he loved them so much that one night he ran away from home because he “wanted to go up into heaven like Elijah”! It took days before the half-starved boy was found.
Chaim was destined to become a great rabbi like his father, and following his ordination he became the rabbi of Wilkomir. One day, a Jewish peddler brought him a Hebrew New Testament in which for the first time he read the Sermon on the Mount, the epistles of Paul, and other passages. His reading led to fresh doubts and a great sadness came over him.
He eventually came into contact with a local pastor and the two began to study Hebrew together. One day in the course of their studies they came to the fifty-third chapter of Isaiah. From that moment on the rabbi could not help thinking about that remarkable chapter, and felt it was cowardly to be afraid of what God had revealed in it.
The following week Rabbi Gurland expressed his willingness to read Isaiah 53 with Pastor Faltin. Rabbi Gurland admitted that the chapter was a perfect picture of Yeshua. After further study, when Rabbi Gurland was just 33 years old, he and his wife publicly announced their newfound belief that Yeshua was indeed the Messiah.
At once the news spread throughout the town, and ignited an incredible stir within the Jewish community. Rabbi Gurland left the town and moved to Berlin where he received further theological education. He then served as a pastor of several churches and also continued to work among his own Jewish people.
Many years later just before he died at the age of 74 years old, Gurland chose a text to correspond with his passing – the text was Psalm 122:1-3 “I was glad when they said to me: Let us go up to the house of the L-rd! Our feet already stand at your gates, Jerusalem. Jerusalem is built to be a city where the people shall gather.”
When Rabbi Schwartzenberg (1762-1843) was serving as a rabbi in Kasimir, Poland, someone gave him a copy of the New Testament. The rabbi read the New Testament, was deeply impressed and began to speak of it, encouraging others to read it also. He was convinced of the truth, but felt he needed to know more. He eventually travelled to Lublin, where he had heard of an evangelical minister. This man received him coldly and with suspicion. So the rabbi finally decided to immerse himself, in the same manner in which John the Immerser had immersed his disciples. He went to a river and dipped himself three times.
Rabbi Schwartzenberg eventually met a well-loved and respected missionary living in Warsaw, Dr. McCaul, who was known for his love for the Jewish people and for his knowledge of the Bible and Jewish literature. Rabbi Schwartzenberg visited with him and began to study with him.
The rabbi was baptized by Dr. McCaul on November 8th, 1828, at the age of sixty-four years old. In addition to his former name of Abraham, he also added the name Jacob, which he chose from Micah 7:20, “You will show truth to Jacob, and grace to Abraham, as you have sworn to our ancestors since days of long ago.”
Interestingly, however, Rabbi Schwartzenberg expressed his desire to retain his beard and continue in his Jewish way of dressing as proof to other Jews that despite his faith in Yeshua he had not left his people.
“The Jews often think that persons are baptized in order to escape reproach, or to live in Christian quarters of the city, or to walk in the “Saxon Garden” (from which Polish Jews were then excluded), but I will show them that none of these things move me. I am a Jew still formerly I was an unbelieving Jew, but now I am a believing Jew, and, whatever inconvenience or reproach may result, I wish to bear it with my brethren.”
This confession caused great strife within the Jewish community, who had him summoned before the police – for he continued to live in the way he had until then, and wore the distinctive dress of an Orthodox Jew and continued to live and socialize among his own people.
He supported himself by selling fruit in the street and continuing to visit the Jewish quarters of the city, often discussing with others his understanding of who the Messiah is. The police had standing orders to protect him, but at times when he found himself alone in a street he was often pelted with stones and mud. He lived this way for the next fourteen years. He was a man of strong common sense; but humility, zeal, piety, kindness, and gratitude were always the striking features of his character, which made him loved to all who knew him.
When members of the Jewish community of Warsaw heard that the elderly rabbi was dying, they crowded his home and bedroom to witness whether or not the old saintly rabbi would recant his faith in Yeshua on his death-bed. He never did. Rather, his final words recorded before his death were:
“Brethren, you wish to know in what faith I am dying! If every drop of blood in me were vocal, endowed with speech, each such drop would cry aloud that I am dying full of joy and peace, believing in the redemption of Israel, through the Lord Yeshua the Messiah.”
Rabbi Abraham Jakob Schwartzenberg died on June 30, 1842 in Warsaw at the age of eighty years old.
Rabbi Isidor Zwirn was born around 1915 in New York City to an Orthodox Jewish family. As a child in the Lower East Side he attended Yeshiva Rabbenu Yaacov Yosef. In 1947 his family moved to California. He eventually became a rabbi and served in a couple different communities.
After being appointed by his Orthodox synagogue, B’nai Emunah in Burbank, to research prophesies concerning Israel and Zionism, Rabbi Zwirn repeatedly encountered prophesies concerning Mashiach. Simply from the Tanakh, over time he came to the conclusion that Yeshua was the Messiah.
In the early 1970’s word began to spread about his new crazy ideas. So he decided to bring the matter of Yeshua up with the senior rabbi of the shul, who simply listened quietly to his explanation of the prophetic passages he had been studying. The senior rabbi remained quiet for a moment and then only said, “just don’t talk about that around here.” Rabbi Zwirn agreed and thought that would be the end of it. Well he was wrong. The word spread within the synagogue and finally the local rabbinical council stepped in. The next Shabbat after Rabbi Zwirn had gone up to the bimah to read from the Torah, he was met by two police officers who escorted him out of the shul. It was made clear to him that his own synagogue had banned him from attending and no longer welcomed his participation.
Over the next few years Rabbi Zwirn never quite found a place to fit in. And at every turn he would boldly proclaim: “I’m not a Christian. I’m a Jew. I was born a Jew and I’ll die a Jew.”
Being from California, I have been extremely interested in researching Rabbi Zwirn because our paths have crossed many times – although decades apart. I am readily familiar with places, people, and synagogues mentioned in his autobiography. Additionally, I even learned that he served as a consultant to the synagogue where I am now the rabbi, Ahavat Zion in Beverly Hills.
It is a small world. I would have loved to have met Rabbi Zwirn. I will of course continue to do further research on some of the details of his life and will update you all as I learn more.
And many others as well …
Just as I concluded the first post on rabbis who thought for themselves, so I conclude this second post. From the early centuries to this very day – there are many other great rabbis who believed that Yeshua is indeed the long-awaited Messiah spoken of by the prophets, and anticipated daily by every religious Jew – hundreds more. Again, further demonstrating that there is something special about that mysterious figure from Nazareth.