What can this week’s parasha, and the Torah as a whole, teach us about reaching out to others and drawing them close?
Our Torah portion begins:
א וְאֵלֶּה הַמִּשְׁפָּטִים, אֲשֶׁר תָּשִׂים לִפְנֵיהֶם.
|1 These are the ordinances which you shall place before them.|
The Torah then describes instructions for becoming a people of the covenant. But what does that mean exactly? To better understand, we’ll need to dig deeper into the Torah.
Justice as Holiness
Mishpatim is actually a continuation of last week’s parasha, Yitro. Therefore, we must go back to where Yitro leaves off … at the giving of the Torah on Mt. Sinai. The point is that the commandments of this week’s parasha are a continuation of those same mitzvot on Mt. Sinai. What, then, follows are primarily matters of justice:
- The ethical treatment of slaves
- Crimes of murder and kidnapping
- Personal injuries
- Damages through neglect or theft
- Unfair business practices …
Such seemingly civil and tort matters are further mixed with commandments of social justice …
כ וְגֵר לֹא-תוֹנֶה, וְלֹא תִלְחָצֶנּוּ: כִּי-גֵרִים הֱיִיתֶם, בְּאֶרֶץ מִצְרָיִם.
|20 You shall not taunt or oppress a stranger, for you were strangers in the land of Egypt.|
|21 You shall not afflict any widow, or orphan.|
|22 If you dare to cause them pain – for if they cry out to Me, I will surely hear their cry–|
|23 My wrath shall blaze, and I will kill you with the sword; and your wives will be widows, and your children fatherless.|
So, again, what is the purpose of these seemingly juxtaposed mitzvot? Mishpatim provides an important insight into Judaism, and into Biblical thought: To G-d, there is no separate realm between ritual and spiritual matters (unlike within Western thought which separates the two). All areas of life are intertwined and holiness potentially binds them together. According to the Torah, concern for justice is a concern for the Holy.
Holiness is not some mystical, esoteric state of being. Rather, it is a way of life and a pattern of action. To “do holiness” is to partner with G-d in bringing redemption into the world. For example: The Torah considers the treatment of strangers a matter of justice, and repeatedly calls us to stand up for the downtrodden. WHY? Because every person is created b’tzelem Elohim – Created in the image of G-d (Genesis 1:26-27).
Therefore, We must recognize justice as essential to holiness. Before we can attain deeper levels of holiness within ourselves, we must be able to recognize holiness within others.
So what does this teach us about Outreach?
Bringing people into our community requires seeing the reflection of HaShem within them, and welcoming them into our community.
A Lesson from Avraham Avinu
One of the greatest examples of hospitality in the Torah is Avraham Avinu … our great Patriarch, Abraham.
Genesis 18:1-8 describes the story of “Abraham’s tent” and his welcoming of the three strangers. According to Jewish tradition, his tent was open on all sides, meaning it was open and welcoming to all. The rabbis are quick to point out that Avraham’s hospitality is not passive. He was looking for guests! And not only was he looking for guests … the Torah tells us that Avraham RAN to not only meet his guests … but he ran to meet their needs as well:
“(v. 2) On seeing them he ran from the door of this tent to meet them.”
“(v. 6) Avraham hurried into the tent to Sarah, and said, ‘Quickly, three measures of the best flour. Knead it and make cakes!”
“(v. 7) Avraham ran to the herd, took a good, tender calf, and gave it to the servant who hurried to prepare it.”
According to the Talmud, hospitality is a great mitzvah. It is considered more important to show hospitality than to attend classes or to greet HaShem in prayer (b. Shabbat 127a).
A young person once visited the famous teacher known as the Chofetz Chaim. The guest had arrived at the synagogue just as Shabbat had begun after having been on the road for many long hours. He was hungry and very weak from having walked so far. After the service he was invited to the home of the Chofetz Chaim for Shabbos dinner, who noticed how weak and hungry his young guest was.
To the surprise of all his guests, the famous Chofetz Chaim skipped singing Shalom Aleichem (a prayer where we welcome the angels) and after quickly reciting Kiddush and HaMotzi began to eat.
“Why did you skip singing Shalom Aleichem,’ the young man asked his host. The Chofetz Chaim replied, “I could see that you were very weak and hungry. A hungry person should be fed as soon as possible. The angles can wait to be greeted.”
Yeshua’s Final Instructions
Yeshua commands us to “make talmidim” (Matttew 28:16-20). One of the roles of a talmid, according to Jewish thought, is to make other talmidim for their Rebbe.
In Luke’s version of this event, Yeshua tells his followers he is to begin in Jerusalem and then go out to the nations. They are to continue the work first among our own people.
Since 1973, Ahavat Zion Synagogue in Beverly Hills, CA, where I serve as the Senior Rabbi, has been a vibrant spiritual home for Jewish and intermarried followers of Yeshua. We are now celebrating our 40th Anniversary. In continuing that commitment, I feel it is vital at this season to step-up our efforts at attracting other like-minded individuals and families to our community. But we need new and creative ideas for how to reach out to, and bring-in other Jewish and intermarried people.
I might not have all the answers for how to do that, but what I do know, is that it must begin with recognizing justice and the way we treat others as an extension of holiness. Like Avraham, we need to run to greet those we feel would be a welcome addition to our congregation and to our movement.