Lichtenstein’s Early Life
Rav Lichtenstein was born in 1824, and became a rabbi before turning 20 years old. After officiating for several years in different communities in northern Hungary, he finally settled down as the Chief/District Rabbi in Tápiószele, where he remained for nearly 40 years.
Early in his career, one of his teachers in the communal school of the district casually showed him a German Bible. Turning the leaves, his eye fell on the name “Jesu Christi.” He became angry and reproved the teacher for having such a thing in his possession. Taking the book, he flung it across the room in a rage; it fell behind a shelf where, dusty and forgotten, it lay for some thirty-odd years.
Tisza Eslar Affair and Franz Delitzsch
In April of 1882 a fierce wave of anti-Semitism broke out in Hungary, culminating in the now historic “Tisza Eslar affair.” As is often the case, the blood libel was ultimately demonstrated to be false and baseless – thanks largely to a number of prominent Christian leaders, most notably Dr. Franz Delitzsch, a Biblical scholar and Professor at Leipzig University, who rose to the occasion to defend the Jewish people against the outlandish blood libel.
This act of defense by Delitzsch, such a prominent Christian, played a key role in Rabbi Lichtenstein beginning to rethink his position on Yeshua and the Brit Chadashah:
“In articles written by [Delitzsch] in defense of the Jews of Hungary, I often met with passages where Jesus was spoken of as He Who brings joy to man, the Prince of peace, and the Redeemer; and His Gospel was extolled as a message of love and life to all people. I was surprised and scarcely trusted my eyes when I espied in a hidden corner the New Testament which some 30 years before I had in vexation taken from a Jewish teacher, and I began to turn over its leaves and read. How can I express the impression which I then received? Not the half had been told me of the greatness, power and glory of this Book, formerly a sealed book to me. All seemed so new, arid yet it did me good, like the sight of an old friend who has laid aside his dusty, travel-worn garments, and appears in in festive attire, like a bridegroom in wedding robes, or a bride adorned with her jewels.”
Lichtenstein’s New Boldness
For two or three years Rabbi Lichtenstein kept these convictions a secret. However, in time, he slowly began to teach some of these strange and new doctrines in his synagogue which both interested and astonished his hearers. At last he could contain himself no longer. On one Shabbat, while teaching on a parable of Yeshua, he openly proclaimed that his subject was taken from the New Testament and spoke of Yeshua as the true Messiah and Redeemer of Israel.
He ultimately embodied his ideas in three publications appearing in rapid succession which created a tremendous sensation within the Jewish community, not only in Hungary, but throughout Europe. Here was an old and respected Rabbi, still in office, calling upon his people in burning words to align themselves under the banner of the long-despised Yeshua of Nazareth, and to hail Him as their true Messiah and King.
Opposition and Persecution
A storm of persecution quickly broke out against him. From the Jewish pulpit and in the Press, insults were hurled against Lichtenstein, and he who but a few weeks before was considered among the noblest leaders and teachers was now described as a disgrace to his nation. Falsehoods were spread against him and he was eventually cited to appear before the assembled rabbinate in Budapest.
On entering the hall he was greeted with the cry, “Retract! Retract!”
“Gentlemen,” said Rabbi Lichtenstein, “I shall most willingly retract if you convince me I am wrong.”
Chief Rabbi Kohn proposed a compromise. Rabbi Lichtenstein might believe whatever he liked in his heart, if he would only refrain from preaching about Yeshua publicly. The Synod of Rabbis would draw up a document stating that what Rabbi Lichtenstein wrote was done in a temporary fit of insanity and all he would have to do would be to add his name to this statement. Rabbi Lichtenstein answered calmly but indignantly that this was a strange proposal to make. When it was clear he would not sign the document, they demanded that Lichtenstein should resign his position and be formally baptized to indicate that he was leaving the Jewish people. But he replied that he had no intention of joining the church and had found in the New Testament the true Judaism, and would remain as before with his congregation, and teach it in the synagogue.
And he did so … in spite of tremendous persecution and reproaches. From his official position as the District Rabbi he continued to teach and preach from the New Testament. This was also a testimony to the strong commitment of his own community, which alone had the power to request his dismissal. In fact, much pressure was brought against members of his congregation, and relatives of his wife were completely ruined financially; but still they supported their esteemed rabbi.
Rabbi Lichtenstein and his writings become widely known across Europe and different church and missionary organizations sought his services with tempting offers – including the Pope. However, to all Rav Lichtenstein had but one reply:
“I will remain among my own nation, I love Messiah, I believe in the New Testament; but I am not drawn to join Christendom. Just as the prophet Jeremiah, after the destruction of Jerusalem, in spite of the generous offers of Nebuchadnezzar and the captain of his host, chose rather to remain and lament among the ruins of the holy city, and with the despised remnant of his brethren, so will I remain among my own brethren, as a watchman from within and to plead with them to behold in Yeshua the true glory of Israel.”
Lichtenstein’s Resignation as Chief Rabbi of the District
Finally, after losing all his abilities to save the members of his congregation from total ruin, and with his health greatly deteriorating as a consequence of his bold stand, he voluntarily resigned his office as District Rabbi. He then settled in Budapest, but the opposition to him was relentless. He was shadowed and even physically attacked on the street. His barber was bribed to disfigure his beautiful beard. His landlord kept a close watch on everyone who visited him and reported to the rabbinical authorities. But, with all of this opposition also came interviews and discussions from fellow Jews from every walk of life.
The Final Years
Over the next twenty years Rabbi Lichtenstein traveled to many parts of Europe to speak about the truth as he saw it in Messiah. However, the storms of controversy, of misunderstanding and antagonism, began to take their tole on him. But his spirit remained undaunted. In his An Appeal to the Jewish People, Lichtenstein wrote:
“At the very outset I make my honest and public confession, the result of earnest thought and inward struggle, that it is my steadfast, unalterable conviction … Yes, as a Rabbi grown grey in office, as an old Jew faithful to the Law, I confess candidly, Jesus is the predicted Messiah of Israel … for whom we long, and for whose Advent our people have ever expected. He is come! This is now my shout of rejoicing, which my lips and pen, and, if God wills, my prolonged life shall serve to make known.”
Quite unexpectedly he became very ill. As he realized that his end was approaching, in the presence of his wife and the nurse, he said:
“Give my warmest thanks and greetings, to my brethren and friends; goodnight, my children; goodnight, my enemies, you can injure me no more. We have one God and one Father of all who are called children in heaven and on earth, and one Messiah who gave up His life on the cursed tree for the salvation of men. Into Thy hands I commend my spirit.”
On the morning of Hoshanah Rabbah, Friday, October 16, 1908, at the age of 85, Rabbi Lichtenstein entered into Paradise. On this Hoshanah Rabbah, a day of joy and celebration, we also remember Rabbi Lichtenstein.
Zichrono livracha … May his memory continue to bless and inspire us until Mashiach returns!